Laws of King George V of Georgia Laws of King George[1]
The Statute[2] of George, king of kings
WE, Giorgi, king of kings, son of the excellent-among-all king of kings, Dimitri, by the grace of God established this ordinance at the time when we entered into the Highlands (Mthiuli) for the survey thereof as the inalienable heritage of our realm and integral territory of our throne and scepter. We set forth from our metropolis and arrived at our palace of Zhinvani[3]; and thence we went to Khada-Tzkhaoti,[4] and we summoned all the disaffected Elders of the Glens and the Notables[5] and heard their statements and investigated their affair, and on arrival at Dariel[6] we learned that the cause wherefore the worshipful kings, crowned of God and of blessed memory, our predecessors, had not of old established a firm statute concerning the penalty for bloodshed and for divers other deeds of lawless violence was that some of them, guided by circumstances and of their good pleasure, suffered disorders among the High landers, while others, by reason that the times were unpropitious, failed to make ordinances for the suppression of disorders among them. But we, with God's help, on our journey back from Dariel, having prayed before the Grand Martyr (St. George) at Lomisa,[7] and, having gone down and settled local matters in the Tzkhra Zma[8] Glen, returned to Mukhrani[9] as our winter quarters and thence fared to the metropolis and took with us the chiefs (eristhavni) of the various territories (themi),[10] Headmen of the Glens, Elders, and Notables. We summoned to the session the holy lord (meuphe = king) Catholicos of Karthli Euthymius, the Vazirs, the Bishops, and the Mouravis,[11] and found on inquiry that much disorder and violence of one upon another took place, and, because of the lightness of the penalty for bloodshed, were esteemed trivial; treacherous assaults of one upon another, pulling down of strongholds, manslaughter, carrying off wives and desertion without lawful cause, and many kinds of violence, so that no sort of justice was any longer observed. On this account, without entering into examination of past cases, for that it was impossible to grant unto each the fitting compensation, we deemed it well henceforth to ordain rules for guidance in the future as to the penalty for blood to be exacted for all and every crime, (in the region) beginning from Cross Mountain[12], in Khada Tzkhaoti, the Zanduci[13] Glen, Cibethi, Kveshethi, and higher up than Menes, in judicial and ecclesiastical cases and various other matters, such as manslaughter, sacrilege, desertion of wives without lawful reasons, or their abduction. In other cases relating to religion, the investigation pertains to the Catholicos, and according to their ordinances let the bishops make inquisition. We only for civil and criminal cases have ordained the following rules to be henceforth observed.[14]
1. Murder of Eristhavi. - Since up to the present time no one has dared to slay an Eristhavi, so in the future let none venture to do so. But if God shall be wroth with any man and he commit so great a crime and kill an Eristhavi, according as it is so monstrous and immeasurable a misdeed, so on the judgment of the Kings Council let him be exceedingly greatly punished and mulcted: deprived of estate, expelled from his patrimony, and subjected to the penalty for blood according to rank. We do not here determine for what length of time such criminal shall be deprived of his property, for such misdeed is immeasurable and no case of the kind has yet happened. If it takes place, the king then reigning is